TY - JOUR
T1 - Religion Welcome Here
T2 - A Pluriversal Approach to Religion and Global Bioethics
AU - Jecker, N. S.
AU - Atuire, C. A.
AU - Ravitsky, V.
AU - Ghaly, M.
AU - Vaswani, V.
AU - Voo, T. C.
N1 - Publisher Copyright:
© The Author(s) 2024.
PY - 2024/12/16
Y1 - 2024/12/16
N2 - This paper sets forth and defends a pluriversal approach to religion in the context of an increasingly global bioethics. Section I introduces a pluriversal view as a normative technique for engaging across difference. A normative pluriversal approach sets five constraints: civility, change from within, justice, non-domination, and tolerance. Section II applies a pluriversal approach to religion. It argues that this approach is epistemically just, recognizes diverse standpoints, and represents a productive, preferred, way to tackle global bioethics concerns. Section II also considers an opposing viewpoint, which holds that religious perspectives have no place in bioethics. We show that this viewpoint would have adverse effects on bioethics publishing, conferencing, and training programmes. The paper concludes (in Section III) that bioethicists should engage with people who hold different worldviews, including religious worldviews, and should do so in accordance with pluriversal ethical constraints.
AB - This paper sets forth and defends a pluriversal approach to religion in the context of an increasingly global bioethics. Section I introduces a pluriversal view as a normative technique for engaging across difference. A normative pluriversal approach sets five constraints: civility, change from within, justice, non-domination, and tolerance. Section II applies a pluriversal approach to religion. It argues that this approach is epistemically just, recognizes diverse standpoints, and represents a productive, preferred, way to tackle global bioethics concerns. Section II also considers an opposing viewpoint, which holds that religious perspectives have no place in bioethics. We show that this viewpoint would have adverse effects on bioethics publishing, conferencing, and training programmes. The paper concludes (in Section III) that bioethicists should engage with people who hold different worldviews, including religious worldviews, and should do so in accordance with pluriversal ethical constraints.
KW - Epistemic justice
KW - Global bioethics
KW - Pluriversal view
KW - Public reason
KW - Religion
UR - http://www.scopus.com/inward/record.url?scp=85212262748&partnerID=8YFLogxK
U2 - 10.1007/s11673-024-10410-7
DO - 10.1007/s11673-024-10410-7
M3 - Article
AN - SCOPUS:85212262748
SN - 1176-7529
JO - Journal of Bioethical Inquiry
JF - Journal of Bioethical Inquiry
ER -